tree_and_leaf: Tardis silhoutted agains night sky, with blinking light. (Tardis)
Is anyone surprised to hear that I really liked "The Time of Angels"?

I don't have anything much intelligent to say, so have my twitterings instead:
Spoilers are still spoilers in tweet form, I suppose )

Spoilers, more considered if exceedingly rambling reflection, and bonus Jesuits. )
tree_and_leaf: Peter Davison in Five's cricket gear, leaning on wall with nose in book, looking a bit like Peter Wimsey. (Books)
Mysteriously tired, having had difficulty sleeping - and then, once I achieved it, over-sleeping. This is not ideal, as I'm going camping with the Cubs over the weekend, and starting with a sleep-debt is, to say the least, sub-optimal.

However, last night I did listen to the first half of the Big Finish audio "The Council of Nicea" (written by Caroline Symcox), which I think is very nearly my favourite Doctor Who thing ever, because - as you will have guessed - anything which combines theology, devious plotting, and Five - is guaranteed to get my vote.

Spoilers, I suppose )
tree_and_leaf: Tardis silhoutted agains night sky, with blinking light. (Tardis)
*sigh* Why is it that a determination to be productive academically leads to the urge to write fic?

Title: Correlation and Causality
Characters: One, Three, Susan.
Spoilers: inspired by a throw-away line in Planet of the Dead, but no spoilers for the episode.
Rating: U, gen.
Words: 740.
Summary: Ten seems quite confident that he knows what happened that first Easter. But it wouldn't be the first time the Doctor's exaggerated how close he was to historical events, or that he's leaped to conclusions...
Vaguely inspired by Spike's comment in Buffy about how more people remember being at the Crucifixion than can possibly have been there.
Warnings: Um, results from slight irritation with RTD's attempts to do theology? I nearly called it "Happy Easter, emo Time Lord", but decided not to.

Between you and me, what really happened was- )
tree_and_leaf: JRR Tolkien at desk, smoking pipe, caption Master of Middle Earth (tolkien)
I'm in the middle of reading Why Go To Church?: the drama of the Eucharist, by Timothy Radcliffe, OP, which is extremely good (it is also Rowan Williams' Lent book this year). It is about the Eucharist, in the sense that it is about how the Eucharist is about everything else - the total gift God makes of himself, which calls us to let go of our wills to power and dominance and to draw lines of separation between holy and unholy, for God in his Incarnation and death transforms everything.

This wasn't, however, supposed to be Another Theological Post. Fr Radcliffe, you see, has a great enthusiasm for finding apt analogies in literature, and just a few pages after a comment on Gollum - following a reference to Eckhart - as an image of how the urge to cling to things and to love them so much we can't let go is deadly ("My precious!"), I came across this discussion of the mysterious passage in the Gospels where the disciples fail to recognise Christ on the Emmaus road.

"In the BBC documentary, The Passion, broadcast during Holy Week 2008, the disciples failed to recognise the risen Jesus because he was played by an actor whom they had not seen before. When their eyes are opened, the original actor takes over again. This makes Jesus sound rather like Beorn in The Lord of the Rings, who sometimes looks like a bear and sometimes like a human, a 'skin changer'. This is typical of the rather clumsy literalistic reading of the scriptures to which we modern people are inclined, failing to spot the subtlety and nuance of the evangelists, who were highly sophisticated writers. The point is not that Jesus looked different: they had never really seen who he was. It was more like Strider, who had always been Aragorn, the awaited king, only the eyes of the hobbits had been closed, so that they had only seen a rough, hard wanderer."

There is a footnote, which made me giggle helplessly: "The reason that Aragorn has a star is that Tolkien frequently served Mass at Blackfriars at the altar of St Dominic, who also has a star on his forehead. Aragorn is really a Dominican!"
tree_and_leaf: Ten slumped against the TARDIS, tie askew, smiling slightly (Tenth Doctor)
If RTD thinks that we're better off without God, does that explain some of the problems with his Lonely God conception of the Doctor?

Last night's sermon, anyway, was on the Second Coming (which I've also more or less got to preach on in two weeks, unless I can think of something theologically interesting and pastorally appropriate to say about the whore of Babylon, which frankly I doubt), and the chaplain talked about two treatments of the theme in fiction, one of which was Dostoevsky's "Grand Inquisitor", and the other was RTD's The Second Coming. I haven't yet seen the latter - I'm going to try to track it down over the weekend - but the way he described the latter, rather strengthened by what I've found on the net, made me wonder if there isn't a connection between RTD's tendency to associate (slightly odd) Christological imagery with the Doctor; the devastation Nu Who's Doctor tends to leave in his wake; and the treatment of religion and God in The Second Coming?

Spoilers for Nu Who and The Second Coming, I suppose )
In more random news, I note that it's S. Erkenwald of London's day. He was bishop of London in the seventh century and founded the abbey of Chertsey, and is otherwise a blank slate - but isn't it an utterly brilliant name?

... and drat, I really didn't mean to spend most of the morning writing Who meta.

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