![[personal profile]](https://www.dreamwidth.org/img/silk/identity/user.png)
I've been seeing a bit of Joan-bashing on various journals and comms, springing from two sources: one, a perception of Joan as a 'slut' (I've lost the link, but the term was definitely used) and, more frequently, that she's an unpleasant snob and racist (because she didn't believe that Martha was training to be a doctor).
The first charge is ridiculous, of course. 'Slut' is an appalling, and pretty much meaningless term, but even if you grant the premise that Joan should be censured for not conforming to the most conservative standards of her time (she does blatantly set her cap at John Smith), there's absolutely no grounds for calling her promiscuous. There's no sign that she's interetested in any of the other masters - she just likes John, and as a widow with some experience of life, she knows how to go about matters. Which is just as well, because although John clearly also likes her, he equally obviously hasn't the faintest idea how to go about it, is apparently completley sexually inexperienced, and a bit scared by the whole thing.
If the first charge rested on insisting on judging Joan by a perception of what was appropriate for a woman of her age (well, either that or it was a Martha/Doctor shipper looking for mud to fling), the second seems to me to rest on the opposite. Yes, Joan, for a variety of reasons, isn't motivated to believe Martha - for one thing, she's a tremendous threat, not as a sexual rival in the crude sense, but because she's suggesting that John Smith is just a phantasm, and she does voice her disbelief in terms of sex, race and class - but I'm not sure her scepticism about Martha's medical training is that unreasonable.
I know that the first medical school for women in Britain was founded in 1874, and it obviously wasn't impossible for women to become doctors by 1913, though that doesn't mean that they would have had an easy ride. The race and class issues are a big complicating factor, though. I can't thus far find any informtion on when the first black person, of either sex, registered as a doctor; the London Medical School page on Wikipedia informs me that the first Indian woman qualified in 1894, and that increasing numbers of female students from the subcontinent followed. However, they seem to have been (presumaby high-status) Indian nationals, who returned to India to practice. It seems, therefore, that the first 'woman of colour' succeeded in becoming a doctor nine years before the events of Human Nature - that's not long for a big social change to become widely accepted, especially as the Indian women doctors went home to practice. Martha's not in that position - she's obviously English.
However, I think, as Joan's speech suggested ("and certainly not a skivvy", or words to that effect), it's actually class that's the kicker. Medical training costs money; it also requires a decent education before you start. The likelihood of someone who spends long days scrubbing floors and doing physically hard cleaning jobs having the opportunity to save enough money to go to university/ college, and the resources and energy to learn what she would need to know, seems to me to be vanishingly small (Maisie Dobbs, I'm looking at you). And the likelihood that anyone would give a woman in that position a temporary job as a housemaid seems even smaller (yes, Maisie, that applies to you too). Why would anyone want to employ an obviously strong-minded and pushy young women when there were many more easily exploitable people out there? I suspect she might have believed Martha if she'd said she was a nurse: there were more ways to train as a nurse if you didn't have much money to start with, though it did mean doing a lot of cleanery jobs as well as looking after patients.
So - yes, Joan's very rude, mostly because she's understandably frightened. on a lot of different levels. But given that she's still thinking in the terms of her ages, I don't think we can convict her of overt racism. She has a lot of examined assumptions - but so do we all; they're just different assumptions. It certainly doesn't mean that she would have been unfit as a companion - 'Companion has ideas shaken up' is quite a common motif in Who. The Doctor's offer does illustrate once again for those who didn't realise it that he's really, really bad at relating to humans (although since it's not unrelated to the 'but I still want to be best friends' school of dumping, I suppose we can't entirely blame his Gallifreyan hearts for that piece of insensitivity).
Anyway: thoughts, people?
The first charge is ridiculous, of course. 'Slut' is an appalling, and pretty much meaningless term, but even if you grant the premise that Joan should be censured for not conforming to the most conservative standards of her time (she does blatantly set her cap at John Smith), there's absolutely no grounds for calling her promiscuous. There's no sign that she's interetested in any of the other masters - she just likes John, and as a widow with some experience of life, she knows how to go about matters. Which is just as well, because although John clearly also likes her, he equally obviously hasn't the faintest idea how to go about it, is apparently completley sexually inexperienced, and a bit scared by the whole thing.
If the first charge rested on insisting on judging Joan by a perception of what was appropriate for a woman of her age (well, either that or it was a Martha/Doctor shipper looking for mud to fling), the second seems to me to rest on the opposite. Yes, Joan, for a variety of reasons, isn't motivated to believe Martha - for one thing, she's a tremendous threat, not as a sexual rival in the crude sense, but because she's suggesting that John Smith is just a phantasm, and she does voice her disbelief in terms of sex, race and class - but I'm not sure her scepticism about Martha's medical training is that unreasonable.
I know that the first medical school for women in Britain was founded in 1874, and it obviously wasn't impossible for women to become doctors by 1913, though that doesn't mean that they would have had an easy ride. The race and class issues are a big complicating factor, though. I can't thus far find any informtion on when the first black person, of either sex, registered as a doctor; the London Medical School page on Wikipedia informs me that the first Indian woman qualified in 1894, and that increasing numbers of female students from the subcontinent followed. However, they seem to have been (presumaby high-status) Indian nationals, who returned to India to practice. It seems, therefore, that the first 'woman of colour' succeeded in becoming a doctor nine years before the events of Human Nature - that's not long for a big social change to become widely accepted, especially as the Indian women doctors went home to practice. Martha's not in that position - she's obviously English.
However, I think, as Joan's speech suggested ("and certainly not a skivvy", or words to that effect), it's actually class that's the kicker. Medical training costs money; it also requires a decent education before you start. The likelihood of someone who spends long days scrubbing floors and doing physically hard cleaning jobs having the opportunity to save enough money to go to university/ college, and the resources and energy to learn what she would need to know, seems to me to be vanishingly small (Maisie Dobbs, I'm looking at you). And the likelihood that anyone would give a woman in that position a temporary job as a housemaid seems even smaller (yes, Maisie, that applies to you too). Why would anyone want to employ an obviously strong-minded and pushy young women when there were many more easily exploitable people out there? I suspect she might have believed Martha if she'd said she was a nurse: there were more ways to train as a nurse if you didn't have much money to start with, though it did mean doing a lot of cleanery jobs as well as looking after patients.
So - yes, Joan's very rude, mostly because she's understandably frightened. on a lot of different levels. But given that she's still thinking in the terms of her ages, I don't think we can convict her of overt racism. She has a lot of examined assumptions - but so do we all; they're just different assumptions. It certainly doesn't mean that she would have been unfit as a companion - 'Companion has ideas shaken up' is quite a common motif in Who. The Doctor's offer does illustrate once again for those who didn't realise it that he's really, really bad at relating to humans (although since it's not unrelated to the 'but I still want to be best friends' school of dumping, I suppose we can't entirely blame his Gallifreyan hearts for that piece of insensitivity).
Anyway: thoughts, people?
We can always blame Maisie Dobbs
Date: 2007-06-04 11:43 am (UTC)I haven't looked for Joan bashing, partly because it would probably drive me up the wall. 25 years later than this, my higher-than-skivvy!Martha's social class great-uncle turned down a scholarship place at grammar school because his wages were needed by his widowed mother.
Or take another servant of the same age, one Mervyn Bunter, later seen as an intelligent man with considerable scientific knowledge. Could he, a young footman in 1911 aged c. 24, have had any prospect whatsoever of studying medicine? Not bloody likely, as Eliza puts it. Even if he had managed a year or two at grammar school, how on earth would the family have financed years of studying medicine? It’s not just the university costs, it’s the 14 – 19 education when a working class child would be earning her keep before she even gets there.
Joan is mistaken about Martha’s individual circumstances, but do the posters say to themselves “I mustn’t make judgements; she could be a time-traveller” before making likely assumptions about people in times of stress.
Re: We can always blame Maisie Dobbs
Date: 2007-06-04 12:01 pm (UTC)Re: We can always blame Maisie Dobbs
Date: 2007-06-05 03:10 pm (UTC)Re: We can always blame Maisie Dobbs
Date: 2007-06-04 10:21 pm (UTC)Bunter's a good comparison, and illustrates the problem nicely.
but do the posters say to themselves “I mustn’t make judgements; she could be a time-traveller” before making likely assumptions about people in times of stress.
That could lead to all sorts of interesting consequences (particularly 'interesting' in the apocryphal Chinese sense...)
(no subject)
Date: 2007-06-04 11:47 am (UTC)There's a tradition in Doctor Who of exaggerating the conflict between the 'present day' and the recent past: I think of Sarah's statement that she's a journalist in Pyramids of Mars, and Laurence Scarman's shocked reaction; although by 1910 there had already been women national newspaper editors (though one, Rachel Beer, got the job by buying both her papers first, and the other, Mary Howarth, was editing a paper exclusively for women) the way the scene is played suggests that Sarah's career is dangerously modern - though it probably is for the sheltered Laurence.
(no subject)
Date: 2007-06-04 10:24 pm (UTC)(no subject)
Date: 2007-06-04 10:58 pm (UTC)(no subject)
Date: 2007-06-04 11:54 am (UTC)As for the scepticism about Martha - it's completely in period. Casual racism was the order of the day as late as the 60s (I was the proud possessor of a copy of the dreaded "Little Black Sambo" and nobody thought it would scar me for life). And, as
It's frustrating, isn't it, how quickly we forget that the past is, indeed, a different country and they did things very differently there.
MM
(no subject)
Date: 2007-06-04 10:27 pm (UTC)It sometimes seems that people either think the past was exactly like today, only with diferent props, or else totally alien and unknowable. My money's on it being somweher in between.
(no subject)
Date: 2007-06-04 12:00 pm (UTC)There were certainly black (or mixed-race) nurses in Britain long before the twentieth century:
http://en.wikipedia.org/wiki/Mary_Seacole
(no subject)
Date: 2007-06-04 12:04 pm (UTC)(no subject)
Date: 2007-06-04 10:29 pm (UTC)(no subject)
Date: 2007-06-04 12:26 pm (UTC)It was still quite difficult for women to get medical education pre-1914 - the number of medical schools which would accept them (http://www.lesleyahall.net/meded.htm) temporarily expanded during the war and then shut down during the 1920s. But not impossible. There numbers would probably still have been in the 100s or v low 1000s.
But on the possibility of black women - best source is prob still Peter Fryer's Staying Power: The History of Black People in Britain: Black People in Britain Since 1504, which we don't seem to have in the library here, or I'd check it.
(no subject)
Date: 2007-06-04 10:34 pm (UTC)(no subject)
Date: 2007-06-04 01:10 pm (UTC)(no subject)
Date: 2007-06-04 10:38 pm (UTC)I agree with you about the class/ money aspect. Incidentally, I'm rather shocked by your experience. Perhaps it's being brought up in Scotland, where lawyers always did sound identifiably Scots (if not quite as much so as the abominably reactionary Judge Braxfield, who handed down savage punishments accompanied by insulting comments in broad Scots).
(no subject)
Date: 2007-06-04 10:50 pm (UTC)Oh, well, yes - it was rather appalling, but it was a long time ago and after all, what doesn't kill you makes you stronger (apart, of course, from nerve gas and progressive degenerative diseases).
(no subject)
Date: 2007-06-04 10:50 pm (UTC)In March 1794 Joseph Gerrald, on trial for sedition, chose to make his own summing-up speech, in which he recalled that Jesus Christ had been a reformer: ‘Muckle he made o'that; he was hanget’, Braxfield muttered from the bench.
I think that Smith feared that Martha was the Doctor's lover; he didn't want to become someone who wasn't in love with Joan.
(no subject)
Date: 2007-06-04 01:59 pm (UTC)In fact, I thought they handled the whole racial topic quite sensibly in those episodes -- it was brought up enough to acknowledge it without distracting from the rest of the plot. Joan's attitudes were liberal for the time and personal situation without becoming unrealistically modern, and that's the right balance to strike, I think. And on that note, has 'John Smith' come in for any bashing on the same score? You know, like when Martha tries to jog his memory by showing him his sketchbook, and he says something along the lines of 'ah right, cultural differences -- Miss Jones, this is what we call a STORY'? That made me blink a bit too, but it certainly fit in the same way.
(no subject)
Date: 2007-06-04 10:41 pm (UTC)I did see one person objecting to John Smith's 'cultural difference' comment; but you're right, it's far more offensive than Joan's comment. She suggested that Martha had unsurmountable barriers in front of her; he suggested she was an idiot and a savage. Possibly JS has got a bye on the grounds that it sounds a bit like the stupid excuses the Doctor comes up with of the top of his head, though...
(no subject)
Date: 2007-06-05 03:23 pm (UTC)I have been trying and failing to come up with a comparable situation, and the best I can do is the position of ‘ordinary’ pupils in relating to the Taylorite Brethren girls at school. Joan’s assumption that Martha will not study medicine is along the same lines as never asking a Brethren classmate what she was going to study at university. One does not expect what never happens, even though there is the possibility that it might. A housemaid is a housemaid, and C_ C_ was going to be married with several babies by the time she was 22. We didn't need to ever actually discuss it to know that there was no other option for her than the people-carrier and the pram.
(no subject)
Date: 2007-06-04 06:43 pm (UTC)As for the racism- you only have to look at some of the textbooks of the period to see the manner in which black people- especially africans were viewed as lesser beings- especially intellectually. My father has a set of encyclopedias from that period which contain an entry explaining why black people are intellectually inferior to whites (pretty much because they have just come out of the bush, aren't civilised etc)
I honestly thought that Joan's response was only to be expected from a woman of that period. Even from a lady as nice as Joan. Not only that, but the very fact that she is obviously a well educated lady would make her more racist, not less, given the scientific beliefs of the time.
I thought that it was about time that Dr Who addressed the subject of racism, and that it did so in a historically accurate and thoughtful way. Oh and I loved the look on Joan's face when Martha reeled off the names of the bones of the hand!
BTW, no I don't think that Joan's behaviour was immoral, even by the standards of the time.
(no subject)
Date: 2007-06-04 10:42 pm (UTC)That's a very good point.
I don't think that Joan's behaviour was immoral, even by the standards of the time.
Oh, neither did I. I thought they made a rather sweet couple.
(no subject)
Date: 2007-06-04 07:24 pm (UTC)I do not think that Joan is even aware of her racism (and a degree of sexism), but what I found so pleasing about her is that she wasn't there to argue the point. Sure, the Family of Blood is knocking down the door and the boys might die, but she still manages to show a measure of grace towards her own ignorance. She's not standing there telling Martha that she's a liar, only that she has trouble believing her since her own experiences are so far removed. And Martha, you classy dame, doesn't rant and rave about Joan's perspectives, she just does the bone demonstration. Very reasonable of her. If nothing else, she shook up Joan's view of women and blacks in medicine (not that Joan wasn't shook up enough in this episode...I mean, SHEESH!).
As for the subject of Joan's promiscuity, I ask, "WHAT promiscuity?" I thought she was a decent, caring and extremely feminine woman, who clearly has excellent taste in John Smith/The Doctor. She's not a selfish woman, either, as proved by letting John make his decision for himself. She doesn't bully, and certainly doesn't seduce, but she gives the signals and proper encouragement necessary for John to move forward with her. Nothing wrong with that; we all need a little help! If Joan has a serious flaw, it is only her exceptional strength. Don't think many of us would let the Doctor/John Smith walk away so easily. :)
(no subject)
Date: 2007-06-04 10:46 pm (UTC)Don't think many of us would let the Doctor/John Smith walk away so easily. :)
Well, yes - except in that situation, it was perfectly obvious that one has to find the strength to do so, or face complete moral annihilation. But the only comfort going - that if you didn't, you'd still never be truly happy again, because of what it had cost - is pretty cold. Poor Joan. But she did her duty, and went on doing it.
(no subject)
Date: 2007-06-05 12:11 am (UTC)Likewise -- I mean, the Slut!Ginny 'analysis' was ridiculous enough, but Joan isn't even dating anyone ... (Not to mention that Martha got the guy in the end, as least sort of. I quite like the development of her 'crush' storyline, although with the Doctor doing his 'do you trust me?' bit every week you have to feel that it's being set up for a crash where it all goes horribly wrong at some point.)
(no subject)
Date: 2007-06-05 09:57 pm (UTC)(no subject)
Date: 2007-06-05 06:58 am (UTC)(no subject)
Date: 2007-06-05 09:51 pm (UTC)(no subject)
Date: 2007-06-05 09:53 pm (UTC)