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A couple of links:
In The Tablet, Mary Seller (an Anglican priest and an embryologist) considers the implications of cybrid research, and asks if playing God isn't what humans do all the time anyway. Likely to generate a lot of controversy on the letters page, I would think.
itihasa, I'd be interested to hear what you make of this.
Also, there's a nice short piece in the Torygraph on Vaughan Williams's use of Tallis and his work for the New English Hymnal.
In The Tablet, Mary Seller (an Anglican priest and an embryologist) considers the implications of cybrid research, and asks if playing God isn't what humans do all the time anyway. Likely to generate a lot of controversy on the letters page, I would think.
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Also, there's a nice short piece in the Torygraph on Vaughan Williams's use of Tallis and his work for the New English Hymnal.
(no subject)
Date: 2008-04-05 11:50 am (UTC)(no subject)
Date: 2008-04-05 01:06 pm (UTC)I do think, though, that it's somewhat uncharitable to accuse the Tablet's editors of forgetting their baptism because they published an opinion piece.
(no subject)
Date: 2008-04-05 01:42 pm (UTC)(no subject)
Date: 2008-04-05 01:16 pm (UTC)(no subject)
Date: 2008-04-05 01:48 pm (UTC)And even so:
One thing is certain: according to doctors I heard from, the Nazi experiments in the death camps came up with really useful material. And I still say that they were right to hang the doctors concerned (those they could find). Morality is not based on success.
(no subject)
Date: 2008-04-05 12:55 pm (UTC)I haven't quite got my head 'round "Eve's" sin in wanting to become like God, because in the genesis myth it certainly sounds as though the way she wanted to be like God was 'knowing the difference between good and evil' and it led to self-awareness (knowing that they were naked).
If we take line, I would say that humans have to 'play God', because we have to decide what's good and evil and, often, we have to decide for ourselves, because it's not really clear. (What does the Bible say about hybrid embryos? Not much, I expect. Though perhaps it's like mixed fibres in clothes?)
*somehow I doubt that's what Ezekiel and Jeremiah meant when they said God would put a new heart and spirit in his people.
(no subject)
Date: 2008-04-05 01:10 pm (UTC). Yes, in a wider sense, God decides who lives and who dies, but I'm not sure of (probably because I'm not comfortable with) an idea of God sitting on a cloud pointing a finger and thinking 'ooh, I'll give her AIDS and him cancer, and I'll heal him but not her and, oh, she was bound with a heart defect, so what I'll do is take a transplant and give her a new heart*'
That, actually, is why the author's argument that lots of embryos don't go to term, ergo God cares more about adults than embryos made me uneasy (regardless of the rest of the article). I don't think she's thought through the implications of it: you can't measure God's love in terms of days.
(no subject)
Date: 2008-04-05 01:44 pm (UTC)(no subject)
Date: 2008-04-05 01:55 pm (UTC)(no subject)
Date: 2008-04-05 02:03 pm (UTC)(no subject)
Date: 2008-04-05 02:21 pm (UTC)But how do we define that? Are organ transplants bad? Artificial kidneys? And where is the line between human tissue and a human being?
(no subject)
Date: 2008-04-05 02:10 pm (UTC)(no subject)
Date: 2008-04-05 01:06 pm (UTC)That being said, though, the Catholic Church probably is not totally kosher with this, Humanae Vitae and all that. Should they be? I don't really know that they should; not to sound callous but I think we need to have an influential social institution that sticks to its guns on matters that pertain to human dignity. And (this is the callous part) it's not like the Vatican can really do anything about their objection. (I realize the piece is talking about the Anglican church, but it's a similar objection, I think :p)
As to humans playing God all the time, I would absolutely agree with that. I think an interpretation of the fallen state is that we have in us some aspect of the Satanic, and in humans the Satanic usually translates to unconscious arrogance. So I don't know that this is any more playing God than any bunch of other stuff we do. (I was thinking about it, and even something like a Westerner sponsoring a child in Africa could be said to be playing God, right? And, like sponsoring a child in Africa, there are good reasons to pursue SCNT. This is not defiance of God for the sake of defiance. I don't think the utilitarian argument can be easily dismissed; it is very persuasive. It's difficult to argue to the contrary especially in this day and age.)
Sorry for rambling :)
(no subject)
Date: 2008-04-05 01:30 pm (UTC)Yes, that was what I thought; though the 'is this permissable?' question is not exactly the same as 'is this killing a child.'
That said, the more I think about it, the more I'm inclined to agree with your final paragraph. The question of Humanae Vitae etc is not quite the same from the Anglican perspective, because we don't have quite the same attitude to the church as an institution/ authority... I do agree that it's necessary to have authoritative instances that call for caution and reflection, but - if I were Catholic I'd feel uneasy about going against the teachings of the church and remaining a member of it. Though that's easy for me to say, because I'm not.
(no subject)
Date: 2008-04-05 01:45 pm (UTC)And that excuses it?
(no subject)
Date: 2008-04-05 01:51 pm (UTC)(no subject)
Date: 2008-04-05 01:56 pm (UTC)(no subject)
Date: 2008-04-05 01:57 pm (UTC)(no subject)
Date: 2008-04-05 02:05 pm (UTC)(no subject)
Date: 2008-04-05 02:09 pm (UTC)(no subject)
Date: 2008-04-05 02:11 pm (UTC)(no subject)
Date: 2008-04-05 02:14 pm (UTC)But that's my point--that's really not happening here. At least not that I can see. I mean the sperm and ovum separately do not constitute "the physical being of Man." I can see that there could be an argument to be made, but again it's not as straightforward as the argument against embryonic stem cell research.
(no subject)
Date: 2008-04-05 01:55 pm (UTC)