tree_and_leaf: Portrait of John Keble in profile, looking like a charming old gentleman with a sense of humour. (anglican)
On an entirely different ecclesiastical note: did you know Wordsworth wrote a sonnet to Our Lady? Not a bad one, at that...

Mother! whose virgin bosom was uncrost
With the least shade of thought to sin allied;
Woman! above all women glorified,
Our tainted nature's solitary boast;
Purer than foam on central ocean tost;
Brighter than eastern skies at daybreak strewn
With fancied roses, than the unblemished moon
Before her wane begins on heaven's blue coast;
Thy Image falls to earth. Yet some, I ween,
Not unforgiven the suppliant knee might bend,
As to a visible Power, in which did blend
All that was mixed and reconciled in Thee
Of mother's love with maiden purity,
Of high with low, celestial with terrene!


Admittedly "I ween" is Wordsworth at his clunkiest, but I do like the last three and a half lines very much indeed.
tree_and_leaf: Peter Davison in Five's cricket gear, leaning on wall with nose in book, looking a bit like Peter Wimsey. (Books)
A couple of good newspaper articles on matters theological:

Firstly, the New York Times New Yorker on Portrayals of Judas - I share the writer's bafflement at the enthusiasm for the Gospel of Judas, because really, Jesus as portrayed in that text is not someone I'd wish to spend ten minutes with, let alone love and worship.

And, more seasonally, a nice if light-weight piece from the Times' Credo colunm by Catherine Fox on Mary and motherhood. (I am baffled by Marianism. Having been brought up a Baptist, I’ve simply got no instinct for it; and so I was nonplussed when an Anglo-Catholic assured me recently, tears in his eyes: “I love our Lady. I love our Lady!” Admittedly, this was under circumstances where an ordinary man might be saying: “You’re my best mate, you are, I’ll never forget you.” Quite so....)
tree_and_leaf: Eowyn, tight image of dirty face, yelling.  Caption "I am no man" (Eowyn - no man am I)
The BBC has a page on answers to the difficult questions children ask, which are mostly science-y (except for 'why did God let my kitten die?' - and couldn't they have asked a theologian as well as the philosopher for that one? - and 'why does my friend have two daddies?').

One of them is 'why do I like pink?' On this, the lay answers are actually more helpful; the philosopher waffles about the Value of the Feminine, but on the other hand 'pink reminds you of other things you like' is reasonable, and an improvement on the psychologist, who produces the usual rubbish about evolutionary psychologists telling us that teh femalez haz evolved to like red, because of the redness of berries (because, of course, there's no such thing as edible blue, black or purple berries in nature!) or, alternatively, because they need to be able to spot when their babies have fevers, and are consequently flushed. Which I would have thought, if colour preference was really genetically hard-wired into us, that women would tend to be filled with a shrinking horror at the sight of pink/ red (why didn't he suggest the rosy cheeks of healthy infants, I wonder?)

Of course, it's all tosh anyway, because a brief examination of historical inventions shows that on the whole, previous centuries in Western Europe (can't speak to other places) associated red/ pink† with men, because it's the colour of blood and therefore Manly, whereas blue was rather feminine. Which is why you generally see Our Lady in blue* (which the more catholically inclined, as Mr Eliot reminds us, tend to consider 'Mary's color').

[personal profile] oursin, may I borrow your codfish?

† Of course there's a separate problem, in that the vocabulary we use to talk about colour is very culturally conditioned anyway, and the middle ages certainly didn't have the sophisticated distinctions between various shades; there isn't, as far as I know, a word in Middle High German for 'pink', for instance, and the colouring of paintings tends to be fugitive. Still, one can tell red from blue.

* Other iconographies of the BVM are available. Ask your art historian, parish priest, or friendly local Anglo-Catholic loon for details. (For instance, you sometimes do see Mary in red; this is to draw attention to the future sufferings of her Son and her participation in it, so it still comes back to bleeding men in the end).
tree_and_leaf: Portrait of John Keble in profile, looking like a charming old gentleman with a sense of humour. (anglican)
I'm currently reading up on Our Lady, or rather on the Virgin in mediaeval theology and culture. It's extraordinary difficult to find good work on the subject, though: I've already moaned about the Freudian brigade, but between the sickly piety of many of the Catholic writers on the other hand, and the Catholic-bashers on the other hand, I am beginning to get a little fed up. Pity Miri Rubin's book isn't out yet, as the articles I read by her on the subject are very promising.

Insert Rant here )

In a happier and more Anglican connection, I note that today is the commemoration of George Herbert. The C of E obligingly provides a collect of the day on the subject, which I copy here because I rather admire the way the liturgist has worked in references to Herbert's poetry:

King of glory, king of peace, who called your servant George Herbert from the pursuit of worldly honours to be a priest in the temple of his God and king: grant us also the grace to offer ourselves with singleness of heart in humble obedience to your service; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Also, I got out of Blackwells without buying An Anglo-Catholic Manual of Devotion, which is probably good for my general sanity.

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