How on earth did I forget about this?
Jan. 15th, 2009 02:34 pm![[personal profile]](https://www.dreamwidth.org/img/silk/identity/user.png)
From an older chapter of my thesis: I had forgotten this - in fact, I think I'd suppressed it.
"The hagiographic account also serves other purposes; indeed, its suitability for direct imitation may be questioned. Particularly in lives of women, but also in the case of some men, the hagiographer expresses wonder at ascetic feats, rather than recommending them; at times, there is even a tone of faint horror or disapproval, as in the thirteenth century life, probably by the Cistercian Goswin of Bossut, of the lay-brother and athlete of asceticism, Arnulf of Villiers.[51] Arnulf’s acts of heroic, if rather questionable, penance included ferocious floggings, leaving his wounds to become infected and filled with worms and, somewhat eccentrically, wearing not a hairshirt but a shirt made out of the skins of hedgehogs, prickles towards the skin. Goswin remarks breathlessly “Who will not stand aghast at it! Oh, friend of God Almighty, what is it that you are doing?” and implores the saint to show moderation and pity for his body.[52] There is a real ambivalence between admiration and disgust or fear. It does not seem even to occur to Goswin that the reader might go forth and slaughter hedgehogs in emulation of the saint, but he does value Arnulf’s piety, suggesting that his asceticism exceeds that of S Benedict, whose rule the hagiographer and his subjects followed. [53]
[51] The life is translated, along with Goswin’s lives of Ida of Nivelles and Abundus of Villers, and an excellent introduction by Cawley (2003). Goswin uses the metaphor of athlete for Arnulf at I.1.e and 1.2.g.
[52] Life of Arnulf 1.3.f (Cawley 2003: 135).
[53] Life of Arnulf I.1.6 (Crawley 2002: 139)."
I... just... step away from the hedghog, OK?
"The hagiographic account also serves other purposes; indeed, its suitability for direct imitation may be questioned. Particularly in lives of women, but also in the case of some men, the hagiographer expresses wonder at ascetic feats, rather than recommending them; at times, there is even a tone of faint horror or disapproval, as in the thirteenth century life, probably by the Cistercian Goswin of Bossut, of the lay-brother and athlete of asceticism, Arnulf of Villiers.[51] Arnulf’s acts of heroic, if rather questionable, penance included ferocious floggings, leaving his wounds to become infected and filled with worms and, somewhat eccentrically, wearing not a hairshirt but a shirt made out of the skins of hedgehogs, prickles towards the skin. Goswin remarks breathlessly “Who will not stand aghast at it! Oh, friend of God Almighty, what is it that you are doing?” and implores the saint to show moderation and pity for his body.[52] There is a real ambivalence between admiration and disgust or fear. It does not seem even to occur to Goswin that the reader might go forth and slaughter hedgehogs in emulation of the saint, but he does value Arnulf’s piety, suggesting that his asceticism exceeds that of S Benedict, whose rule the hagiographer and his subjects followed. [53]
[51] The life is translated, along with Goswin’s lives of Ida of Nivelles and Abundus of Villers, and an excellent introduction by Cawley (2003). Goswin uses the metaphor of athlete for Arnulf at I.1.e and 1.2.g.
[52] Life of Arnulf 1.3.f (Cawley 2003: 135).
[53] Life of Arnulf I.1.6 (Crawley 2002: 139)."
I... just... step away from the hedghog, OK?
(no subject)
Date: 2009-01-15 02:48 pm (UTC)(no subject)
Date: 2009-01-15 03:27 pm (UTC)(no subject)
Date: 2009-01-15 05:23 pm (UTC)(no subject)
Date: 2009-01-15 05:43 pm (UTC)(no subject)
Date: 2009-01-15 09:57 pm (UTC)(no subject)
Date: 2009-01-15 10:49 pm (UTC)(no subject)
Date: 2009-01-15 06:52 pm (UTC)(I'd love a parrot, but what with this cat, I think it'd be a Fight to the Death)
(no subject)
Date: 2009-01-15 06:58 pm (UTC)(no subject)
Date: 2009-01-15 09:08 pm (UTC)(no subject)
Date: 2009-01-15 10:50 pm (UTC)(no subject)
Date: 2009-01-16 06:07 am (UTC)"We would like to reassure viewers that no hedgehigs were harmed in the making of last week's sketch. In fact, stuffed hedgehigs were used. And we thing that [angrily] what we did is far less cruel to hedgehogs, per se, than stuffing them. So if you know who does this sort of thing, write to ... "
(no subject)
Date: 2009-01-15 03:33 pm (UTC)(no subject)
Date: 2009-01-15 04:52 pm (UTC)(no subject)
Date: 2009-01-15 05:24 pm (UTC)(no subject)
Date: 2009-01-15 07:08 pm (UTC)Poor little hedgepiggies.
(no subject)
Date: 2009-01-15 09:23 pm (UTC)(no subject)
Date: 2009-01-16 05:22 am (UTC)I suppose it's possible that the hedgepigs had already been taken for somebody's stewpot, and the skins would've otherwise only gone to waste, but somehow I question that. It seems as if it would take an awful lot of them to make a shirt, unless they were a lot bigger back then. ;-)
(no subject)
Date: 2009-01-16 12:01 am (UTC)"Stand back! I must display my piety by going forth and randomly slaying God's helpless creatures!"
(no subject)
Date: 2009-01-16 12:13 am (UTC)One ought, in defence of thirteenth century saints, to note that Arnulf is the only one I've come across who thought this a good idea and that, further, he was a contemporary of S Francis.
It's probably good that they never met ("Put that hedgehog down! It's my congregation!"), but I like the Franciscan approach better.
(no subject)
Date: 2009-01-16 02:12 am (UTC)Quite possible. I'm Canadian, my conception of hedgehogs comes mostly from children's books. There they look kind of...pastel and springy, like bath sponges.
LOL at the St. Francis line. I like his approach better too.
(no subject)
Date: 2009-01-16 10:53 am (UTC)Also, they have lots and lots of fleas.
(no subject)
Date: 2009-01-16 05:26 am (UTC)Word.
The problem is that now I'm imagining an unofficial hagiography that tells of St. Francis running about rescuing little animals from would-be ascetics who wanted to use their hides for self-mortification. (Do they have hedgehogs in Italy?)
Glory be to God for Sister Hedgehog
Date: 2009-01-16 10:58 am (UTC)Early Franciscan hagiography can be quite strange, but not that strange...
(no subject)
Date: 2009-01-16 06:31 am (UTC)If it's just resting on the head, certainly. I have vaguely won dered if it wasn't just resting, though, but was pushed down in some way.
(no subject)
Date: 2009-01-16 11:03 am (UTC)I don't know. I also don't know why I'm putting this much thought into it...
(no subject)
Date: 2009-01-16 04:27 pm (UTC)(no subject)
Date: 2009-01-16 04:33 pm (UTC)Actually, come to think of it, that makes lots of sense.